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Adultery

Category : Christian Life, Uncategorized

The Problem of Attraction

Many of us are familiar with the Christian sexual ethic: sex is for and with your spouse. But the problem is we are sexually attracted to other people besides our spouse. This is obvious if you are single because you don’t yet have a spouse. But this holds true as well for married individuals. Whether the person is in close proximity or on a screen, sexual attraction to others besides our spouses is almost a daily occurrence.

The Old Way

The old way of looking at this, through the lens of the 7th commandment, was, “as long as I don’t commit physical adultery on my spouse, then I am a good person.” But we all know that a great deal of sexual impropriety can happen and still not have the act of physical adultery.

Jesus makes this connection when he says, “if even a person looks at another with lust, they are guilty of adultery.” Lust says, “You for me.” In lust, we are treating people as objects to be used for our own gratification — and God takes offense. Imagine being a father to a child and a person consistently fantasized about using your child for their own ends. You would be outraged. Of course, this is how God feels about the people He has created.

The Way of Love

So how can we respect others even when we feel sexually attracted to them? Jesus tells us to radically inconvenience YOURSELF in order that you do not sin. Using hyperbole, he tells us to gouge out our eye and cut off our hand instead of lusting or committing fornication. This is radical inconvenience and incredibly loving and respectful to a non-spouse. The Apostle Paul echoes the same sentiment when he exorts us to “avoid sexual immorality.”

So with your screens (t.v., phone, tablet, computer) you will set up blocks and accountability to make sure you aren’t disrespecting God and His creation. X3 Watch, Covenant Eyes, and OpenDNS are great tools for your computer and internet connection. In real life you train yourself, and your community, to look at the opposite sex as you look at the sun. One look is natural, but to continue to stare will only cause pain.

The Greatest Love

But the most powerful act of love was the faithfulness of Jesus to his adulterous creation. Even though we cheated on him with other gods, he loved us. He didn’t say to us, “you for me.” But he said, “me for you,” and went to the cross to die so that he might wash us clean and marry us again to be with us forever. Whose heart could not melt in light of that love and grace?

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The Role of the Sermon Part 2

Category : Christian Life, life

When Jesus taught the way of love in the Sermon on the Mount, he wanted all his disciples to put his commands into practice. But even in our first reading of the SOM, we find that Jesus commands are not easy.  Commands like loving our enemies, turning the other cheek when struck, going the extra mile when someone is taking advantage of us seem downright impossible. This is partially why we still remain foolish — only hearing Jesus’ words and not putting them into practice.

So how does a disciple actually try to do the things written about in this sermon with a sense of sanity and joy? First, we must clear the obstacles to obedience. And the biggest obstacle is religion. When I say religion, I mean relating to God formulaicly; thinking that God is pleased by keeping his rules and his ceremonies. Jesus’ whole sermon explains the futility of relating to God this way. Religion keeps God and sacrificial love at an arms length.

Towards the close of the sermon, Jesus contrasts two ways to live: the wide and the narrow. Clearly, He is not talking about people who live for God and those who don’t. He is talking about the two ways to live for God. One is religion — the wide way that leads to destruction. The other is the way of faith and love of Jesus — the narrow road that leads to life. Religion can only create a false perception of ourselves, one that needs to constantly be propped up by the praise and recognition of men.

But the way of Jesus is the secret way, the way of love. Faith in his love and provision is the freedom from getting our way, providing for ourselves, and making sure others give us our due. Once we clear away religion we will then see the clear path to be the people who obey these commands.

To be continued…

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The Role of the Sermon, Part 1

Category : Christian Life

Jesus’ most famous sermon, the Sermon on the Mount [SOM] (Matthew 5-7), is the explanation of how someone fulfills the law of God. From 5:22 on, he addresses the critical issues every disciple must address if they are to “love their neighbor as themselves.” From anger, to sexual attraction, to verbal manipulation, to by conduct between spouses, Jesus illustrates how someone might treat others as they would want to be treated — which is all the law and the prophets.

Jesus concludes the sermon by telling us that everything he taught is meant to be put into practice. The person who merely hears his words and does not do them is the life that comes crashing down. But the one who puts Jesus’ exhortations into practice is the wise person, whose life will be able to withstand anything.

Tragically, though, Jesus’ sermon remains the most HEARD sermon among his followers, without the INTENTION of actually doing the things Jesus says to do. Some of the blame can be placed at the door of people like me — pastors and teachers. We teach the SOM in the same grid as the Mosaic law: rules, given by God, to be done perfectly if we are to receive God’s favor. But we can’t do this, so we must run to grace for the forgiveness of our sins, and rely on the justifying work of Christ on the cross.

This is very precious truth — but expertly misapplied to the SOM. These are not actions that drive us toward belief, but belief that drive us towards action. As C.S. Lewis said decades ago: “The command ‘Be ye perfect’ is not idealistic gas. Nor is it a command to do the impossible. He is going to make us into creatures that can obey that command.” For Jesus is talking about disciples becoming like God from the inside out: inner transformation begetting the love of God.

To be continued…

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Forgetting, Following, and Fulfilling

Category : Christian Life

Jesus tells us in his most famous sermon (Matthew 5-7) that if our righteousness doesn’t surpass the righteousness of the scribes and Pharisees, then we will not enter the kingdom of heaven. The importance of this statement can’t be minimized. We must know what it means.

Jesus makes this statement when he is defending his relationship to God’s law. Jesus had quite the reputation as a law-breaker, which was mostly guilt by association. He blessed “wrong” people, welcoming them into his community of learners. This made him look like he didn’t care about God’s rules — that blessing could be bestowed without following the law.

Jesus counters this criticism by saying that he hasn’t come to abolish the law. And he goes further: anyone who relaxes a commandment or teaches other to do the same will be the least in the kingdom. But to understand Jesus’ relationship to the law (and, hence, our own) we need to understand one word. Fulfill.

Jesus doesn’t want us to forget the law. But he doesn’t want us to follow it either. He wants us to fulfill it. He wants us to go beyond the conformity to a rule to a inner quality of life where love flows out to God and others.

Jesus fulfilled the law by doing what was best for others even at personal cost. His life was a life of love. His commands, then, are not new rules to make feel even more sinful. They are new precisely because they bring to completion what the law always pointed to: sacrificial love. By extension, in God’s kingdom we can safely love others, even when it doesn’t directly benefit us, because God is taking personal responsibility to take care of us.

To fulfill the law is to move past the righteousness of the Scribes and Pharisees, where conformity is replaced with freedom, fear with love.

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A Purpose of Repentance

Category : Christian Life, Holy Spirit

Repentance is mostly associated with turning from one attitude or behavior to another. This is true, but we can miss one of the clear purposes of repentance if we just concentrate on its function.

When John the Baptist and Jesus came on the Galilean scene their message was, “Repent, for the kingdom of heaven is near.” Certainly repentance meant the Israelites turning from their attitudes and behaviors. But the purpose of the repentance was to “make a way for the Lord.” The imagery from the prophet Isaiah, “every valley raised up and every mountain laid low,” gives the vivid description of the person ready to know the Lord — to recognize Him when He comes.

So a great purpose of repentance is recognition — the ability to recognize God in our midst. Sin and ignorance darken our understanding to the closeness of God, but repentance takes away the veil from our eyes that we might see Jesus in action.

For John and Jesus, turning gave ability; ability to recognize Jesus for who He really was. This is still true today. Repentance lays low self-absorbtion and raises up our spirits to know our Creator and Redeemer. Also, continual repentance clears the path for the work of the Holy Spirit in our lives. Before repenting, we were formerly unable to recognize the wind, not because it wasn’t blowing, but because we had our backs to it. But when we turn we feel Him full in our face.

So next time we are brought to repentance (which will be sometime today, if you’re healthy) we can rejoice — a happiness that comes not from just re-aligning our allegiance, but having the ability to recognize God in our midst.

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Humility and How To Get It

Category : Christian Life

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What Comes Out of You

Category : Christian Life, Holy Spirit

What comes out of you is the product of who you are in on the inside.

And he said, “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery,  coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.  All these evil things come from within, and they defile a person.”(Mark 7:20-23).

Galatians 5:19-21 gives us the works of the flesh, which, if practiced, will result in missing the kingdom of God (both now and forever). And the fruit (singular) of the Spirit (v.22), which is the life of God in and through the Christian (present now and for all eternity).

And we can really investigate whether we are “in the flesh” or “in the Spirit” based on our response to 3 questions:

  1. What do I do when I have an opportunity to do wrong?
  2. What do I do when I don’t get what I want?
  3. What do I do when God or people disappoint me, fail me, or do something I don’t like?

So what comes out of you when you encounter one of these three scenarios? If sexual immorality consistently comes out of you when you have sexual opportunity then you are of the flesh. If you are consistently jealous when you don’t get the life you want, you are of the flesh.  If you hate people who don’t live up to your standard, or leave them, or slander them, or consistently blow up in anger at them, then you are of the flesh and you will not inherit the kingdom of God.

The fruit of the Spirit works the same way. They are all qualities that answer one of those three questions. If you love people who disappoint you and have peace, even when life is not going your way, then you can know that God is supernaturally in your life working His abundance. If these qualities are consistently absent from your life, even if you are a confessing Christian, then you are not a true believer. You are either living according to the flesh (Galatians 5:16), or living according to the law (Galatians 5:18). If you are a confessing Christian, then it is probably the latter.

For not all those who call Jesus “Lord” are true (Matthew 7:21), only those who are “led by the Spirit of God are sons of God” (Romans 8:14).  For those led by the Spirit have crucified the flesh (Galatians 5:24) and are not under law (Galatians 5:18).

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Christ Formed in You

Category : Christian Life, life

In the movie, “Big” a boy wishes he was older. And through magic, he transforms into an adult, played by Tom Hanks. Except that Tom Hanks is a boy trapped in an adult body. That’s a great premise for a movie because we see an adult bring the joy of childhood back to adult life. But what you also see is the boy learning to be an adult. He is becoming what he already is.

That is a good illustration for what growth in Christ is like. We come into what we already are. When we believed in Christ and submitted to His lordship, we were crucified with Christ and given Jesus Christ as our life. Our whole identity changed: someone who was “in Adam” to someone who is “in Christ.” This is not just some sort of thing that God says we are, it is an actual reality. Magic.

So we are, as C.S. Lewis put it, a “little Christ.” But the process of sanctification is to become what we already are. We are a child in an adult body; we grow into what we are. But what does it mean to be like Christ, to be “conformed to His image?”

It doesn’t mean to be conformed to his omnipresence, omnipotence, or omniscience. We will be conformed to what older theologians called His “moral excellence.” His moral excellence is his love, joy, mercy, longsuffering, etc. These qualities of God, which demonstrate His beauty, are ours in Jesus Christ. As we pursue Him by faith, these qualities will spring from us as surely as fruit from a healthy tree. We will be “holy as he is holy,” “perfect as your heavenly Father is perfect.” We will love like God loves, hate what He hates, have mercy like He has mercy. We will do good even to the unrighteous. Just like Jesus.

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Justification’s Beginning, Middle, and End

Category : Christian Life

Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? (Galatians 3:3)

Most of us learned justification as the beginning of our relationship with God, saying “we trusted Jesus alone for our salvation; we were declared “righteous” in God’s sight, given the very righteousness of Jesus as a gift.”

But what if justification by faith has a beginning, middle, and ending? Meaning this: when we initially believe that Jesus is Lord and Savior and receive Him by faith we are in, what Douglas Moo, calls, “the initial phase of justification.” But our justification is proved true as we walk out our life by faith, all the way to our death.

This why Galatians is such an important book. The Galatians began well — they trusted Christ alone for their salvation. But then false teachers moved in and began teaching that you must have faith in Jesus and obey the Law for justification. Jesus plus Obedience to the Written Code. The Judaizers were condemned for their teaching, and the Galatians were in danger of becoming like them. They were in great danger of proving their initial faith was not a saving faith if they embraced the law, typified in embracing circumcision.

This is also the point that Paul is making when he rebukes Peter, described in ch. 2. When Peter sides with the Judaizers and begins distancing himself from non-Jewish Christians Paul rebukes him by explaining justification. Look at what Paul says, “we also have believed in Christ Jesus, in order TO BE justified by faith in Christ and not by works of the law, because by works of the law no one will be justified” (2:16). “We have believed, in order to be justified by faith.

Here even an apostle of Christ is in danger because he has stopped living by faith and has taken up the law. (We know that Peter repented of this error, and that Peter was present to settle the matter at the Jerusalem council in Acts 15). But do you see? Justification is by faith alone in Christ alone, but it is not just our beginning — our justification is confirmed as we continue to live by faith, forsaking sin AND the law.

Therefore we can conclude that there are two ways to show that an initial faith in Christ was not a saving faith at all. One is to fall away from the faith, rejecting Christ after once “accepting” Him. And the other is to fall  from grace: to pursue your life with God by works and not by faith, looking to the Law, and, your obedience of it, to give you assurance, security, and blessings in this life and the next.  So to summarize, we can begin with God and prove our belief to be false belief by falling away from the faith and going back to living for self, or falling away from grace and living for God by the law.  They both end in condemnation.

Justification is by faith alone, a faith that looks to Christ for salvation and present life. That is why FAITH is so important AFTER our initial belief. Much more is at stake RIGHT NOW for all believers. Salvation is not beginning with faith and then being inoculated for the rest of your life no matter how you live. Salvation is secured by faith in Christ from FIRST to LAST (Romans 1:17). We can’t trust Jesus for a relationship with God and then not trust God with our life afterwards.

So how do you know if you are a living a life of faith after beginning by faith? Look at the fruit of your life. If the fruit of your life is fear then you are not living by faith. If what is coming out of you is the works of the flesh: jealousy, envy, strife, hatreds, sexual immorality, impurity and other things like these — then you can know that you are not living by faith. But if the fruit of your life is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control as a whole, then you can know that you are living by faith.

These are not emotions. They are motives. If you are motivated by fear (If I don’t get life right then I won’t get the life I want) then you can must assuredly know that your initial faith is a of little use.. You are trusting the law, heaping condemnation on yourself.

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Abiding in Christ

Category : Christian Life, life

Nothing is more important to experiencing God’s abundant life than obeying the command Jesus gives us in John 15: “Abide in Me.” Jesus gives us an illustration: He is the vine and we are the branches. A branch cannot bear fruit apart from the vine. If the branch is apart from the vine, then the branch is worthless, fit only for burning. Without Jesus “we can do nothing.”

But I have misapplied this teaching with some tough consequences. Because abiding in Christ is a command, I interpreted obedience to this command as something I do. The thought goes like this: “Jesus wants me to abide in Him. I will do that by Bible reading and reflection, prayer, and other periodic spiritual disciplines like fasting, solitude, etc.”

But the more I did these things (and I have been quite disciplined in these) the less fruit I felt like I was bearing. Not just external fruit, but the Fruit of the Spirit: Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. In fact, I actually experienced more fear, jealousy, and depression than ever before. Yes, that’s right. The more I strove to abide and obey the more undone I became – the more I produced the works of the flesh. Why?

Because I don’t abide in Christ by my action! I abide in Christ by His action. The branch does not hold itself in the vine. The vine holds the branch. Obeying the command, “abide in me,” is not obeyed by bible reading and prayer, but by faith. Faith that relies on God’s ability to hold me in the vine. I saw that I always abide in Christ. There never has been a time as a believer that I didn’t abide in Christ. The question is, “will I believe it?” not “will I work for it?”

I was trying to do what has always been done. Now I just count on it. And I tell you truly, I bear fruit — especially the internal fruit of love, joy, peace, and patience. Nor more striving, I only count on the work of another.

And it keeps getting better, which is subject of my next post.