“Organized religion’s” trust levels are only a few percentage points higher than our politicians. This is a grave problem for the church. Of course the term organized religion is a much broader term than the church, but most American’s are probably thinking about the Christian church since over 80 percent self-identify as a Christian. This statistic is telling: the majority of Americans, over three quarters of them, view organized religion with the same suspicion of our politicians, which are often associated with incredible self-interest and pettiness.
THE CHURCH AS HORSE AND BUGGY?
This has not lead, though, to an outbreak of atheism. Spiritual things are still a hot topic in many people’s lives and still has incredible influence over how people live their lives. Many people will say that “they are spiritual, but not religious.” Or say “I can have a relationship with God, but I don’t need to belong to a church.” These statements are indicative of the wider attitude towards church: the church as an organism and organization is no longer seen as a credible source to know God or find life. Instead the church looks like a horse and carriage in a world of automobiles — tolerated, but not the best way to get around.
IT SHOULD BE ABOUT TRUST
And that is why trust is so important. Trust is the bedrock of all quality relationships. All relationships that have value to us have trust. Without trust there is no relationship. So if the church needs a restoration it will need renewal in the area of trust. At the core of all churches is relationship — relationship to one another, relationship to the leadership, relationship to the organization. When trust is broken, just as in all relationships, the whole edifice crashes. The church has a moral imperative, then, to not retreat into a enclave where they can perpetuate a community where trust is already established, but to do the hard work of restoring trust with individuals and in communities in which they reside.
But sadly this is often not the case. To the outside world the church seems to be a container of hypocrites, money-hungry leaders, and people full of hate. Sadly, this is also the experience of many Christians. Many Christians now walk with a spiritual or emotional limp because the church broke trust. Many have experienced the fallout of leadership who have covered over their sin because their church or vision was more important than their individual righteousness or morality. Some churches have been captured by false teaching that leave people wounded and starving for the one true God. Many have seen church people preach one thing and then turn around and do another. This has left many wondering, “can the church really be a place where we can practice what we preach?” “can this really be a place that has treasure for the outside world?”
THE ABSOLUTE REQUIREMENT FOR CHURCH MEMBERSHIP
And the blueprint of building trust is simple, surprisingly, refreshingly simple. It does not involve any new thinking or teaching, but actually rediscovering something very old: the gospel.
Because in the gospel message is embedded two characteristics that are vital for trust: humility and sacrificing for others. Trust is never built ON perfection, but on the ability to own up to our mistakes and our flaws. We even see this with church membership: the church is one of the only organizations in the world where the absolute requirement for membership is failure. You have to own up to your bankruptcy before God to even get in. So why would we destroy trust by pretending that we have performed for God?





Isn’t it interesting that our idea of trust is coupled with an expectation of standards by which the object of our trust must meet? That the church is compiled of broken people who have “owned up” their bankruptcy before God, our expectations of this trust-in-trust relationship can be transformed. We’re all bankrupt!
Therefore, our expectations ought to be other than self-centered, because we of all people ought to understand our qualification for salvation, which is not self-originating. Only by the forgiveness of sins have we been redeemed, being delivered from the domain of darkness and transferred into the kingdom of Christ, to share in the inheritance of the saints in light, by which the Father has done through Jesus with all power, according to his glorious might, for all endurance and patience with joy. Thank God for his endurance and patience for us, may we do likewise to each other.
I don’t know about anybody else, but it seems to me trust in the Church isn’t usually where evangelism and discipleship need to begin.
People trust us as individuals — usually because they see our character over time — and through us as individuals they get to know other members of our worship community. If they see authenticity and humility in our relationships, they’ll learn to trust us and at least put up with our spiritual/religious baggage. When they know enough of us Christians, they can expand that trust to include our worship community (maybe even attend a few services with us.)
At that point the invitation is to come be a fellow-worshiper of our God, take up his yoke and learn about him. If we’ve done our job of being genuine disciples of Christ, then the former outsider is now ready to start internalizing what we believe and start preparing for baptism.
I’m Orthodox, so I’d be the last person to underemphasize the Church. But introducing someone to the local parish, or to the Church as an institution, before we as a community gain any credibility with them, seems like putting the cart before the horse.
Therefore, our expectations ought to be other than self-centered, because we of all people ought to understand our qualification for salvation, which is not self-originating. Only by the forgiveness of sins have we been redeemed, being delivered from the domain of darkness and transferred into the kingdom of Christ, to share in the inheritance of the saints in light, by which the Father has done through Jesus with all power, according to his glorious might, for all endurance and patience with joy. Thank God for his endurance and patience for us, may we do likewise to each other.
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