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Adultery

Category : Christian Life, Uncategorized

The Problem of Attraction

Many of us are familiar with the Christian sexual ethic: sex is for and with your spouse. But the problem is we are sexually attracted to other people besides our spouse. This is obvious if you are single because you don’t yet have a spouse. But this holds true as well for married individuals. Whether the person is in close proximity or on a screen, sexual attraction to others besides our spouses is almost a daily occurrence.

The Old Way

The old way of looking at this, through the lens of the 7th commandment, was, “as long as I don’t commit physical adultery on my spouse, then I am a good person.” But we all know that a great deal of sexual impropriety can happen and still not have the act of physical adultery.

Jesus makes this connection when he says, “if even a person looks at another with lust, they are guilty of adultery.” Lust says, “You for me.” In lust, we are treating people as objects to be used for our own gratification — and God takes offense. Imagine being a father to a child and a person consistently fantasized about using your child for their own ends. You would be outraged. Of course, this is how God feels about the people He has created.

The Way of Love

So how can we respect others even when we feel sexually attracted to them? Jesus tells us to radically inconvenience YOURSELF in order that you do not sin. Using hyperbole, he tells us to gouge out our eye and cut off our hand instead of lusting or committing fornication. This is radical inconvenience and incredibly loving and respectful to a non-spouse. The Apostle Paul echoes the same sentiment when he exorts us to “avoid sexual immorality.”

So with your screens (t.v., phone, tablet, computer) you will set up blocks and accountability to make sure you aren’t disrespecting God and His creation. X3 Watch, Covenant Eyes, and OpenDNS are great tools for your computer and internet connection. In real life you train yourself, and your community, to look at the opposite sex as you look at the sun. One look is natural, but to continue to stare will only cause pain.

The Greatest Love

But the most powerful act of love was the faithfulness of Jesus to his adulterous creation. Even though we cheated on him with other gods, he loved us. He didn’t say to us, “you for me.” But he said, “me for you,” and went to the cross to die so that he might wash us clean and marry us again to be with us forever. Whose heart could not melt in light of that love and grace?

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Over-Desire

Category : Christian Life

Epithumeia — this is the Greek word usually translated “lust” or “ungodly passions.” It’s an important word to understand. The word literally means “over-desire.” We want too much. A desire becomes a demand. We take a created thing and make it a god.

2 Peter 1:4 says that “corruption is in the world because of ‘epithumeia.” If you have ever asked, “What is wrong with the world?’ Or, even better, “What is wrong with me?” Peter gives you the answer.

Why is this word so important?  Tim Keller, a pastor and scholar, says that this idea is what bridges the gap between the Old and New Testament in regards to the concept of sin.  In the Old Testament the problem is idolatry, the literal fashioning of a god from something created.  In the New Testament “epithumeia” is the equivalent of idolatry.

“Over-desire” is the fashioning of a god from something created as well, it just doesn’t have to be physical. We take a created thing like power or money or recognition or romance and make it the thing we have to have in order to have life.  If we do not get these things we will not be happy.  Therefore, we are willing to be very bad to get these things, which is irreligious.  Or we are willing to be very good to get these things, which is religion.  Either way, these both cause corruption, because the focus is the self.

But in the gospel, the self is replaced with a greater passion, a desire for God Himself.  In light of what Jesus has done, we can no longer ignore God irreligiously, or use God religiously, but we now can get God.  He no longer is marginalized or a means to an end, but the end itself, the desire of our hearts.